Monday, March 26, 2007

Spring Break--Except from Reading




I have finished a second reading of John Witherspoon and the Founding of the American Republic. The only real fault in this book is its small print--which reminds me of my need for new glasses. Reverend Witherspoon is one of the great Founding Fathers of our nation and the premier representative of the Calvinism that so dominated our early history. We need to relearn the political 5 Points of Calvinism (you will have to wait for the details). Witherspoon was a brilliant thinker (theologian/philosopher), an influential teacher (his students comprised a large number of the great leaders in our early years), and an influential political leader (who signed the Declaration of Independence and was involved indirectly in other founding documents). This book is not a biography, but rather a study of Witherspoon's thinking and influence. It is well worth reading, and rereading, even if you have to squint.

Any book by or about J. Gresham Machen is worthy of attention. I am just getting into J. Gresham Machen--A Tour of His Life by Stephen J. Nichols. This biographical sketch is not as thorough as Ned Stonehouse's definite study or of D.H. Hart's analytical study of Machen, but it is a good introduction to Machen's life and influence or a good refresher course on this brilliant American theologian and champion of the faith. The cover picture is one that gives you chills: It features the early faculty in the beginning days of Westminster Theological Seminary. Besides Machen, the faculty members included Ned Stonehouse, Oswald T. Allis, a Scotsman named John Murray, and a Dutchman named Cornelius Van Til. Just imagine having just one of those guys as your teacher!

Just to finish off the day, I have gotten back to reading Fortress Malta: An Island Under Siege 1940-1943 by James Holland. The defense of the island of Malta in 1565 by the Knights of Malta is one of the true turning points of history. Ernle Bradford's The Great Siege is the classic account of that battle. But it is not the only time where that little Mediterranean island has been pivotal in history. The British and Maltese defense of the island against Nazi Germany and Fascist Italy ranks as one of the key and hard fought success stories of World War II.

Wednesday, March 14, 2007

Cooper and Kuyper



Or how about Kooper and Cuyper?

My reading patterns are sporatic, disjointed, random, and undisciplined. I have all the intellectual focus of a 3 year old set loose in a toy store. So rather than pursuing a topic with scholarly intensity for years on end, I read with eclectic abandon. Currently, two of my most enjoyable reads are from James Fenimore Cooper and Abraham Kuyper.

From Cooper, I am reading The Deerslayer. This American classic, although written later in Cooper's life, is the chronological starting point for Cooper's hero Natty Bumpo. I am using the book in my junior high American history class. It serves as an opening into the world of colonial America, with the struggles between Indians and whites and between the English and the French. Cooper's Leatherstocking Tales have a historical context as well as literary value. More can be learned about upstate New York from other actual historical sources. But literature, even historical fiction, is never concerned with teaching facts and details about life. Literature is, to quote Dr. Louise Cowan, a mode of knowledge. Most people might not think of Cooper as an apt teacher about life, but they are wrong. Cooper wrote novels of manners. His books are instructive, even didactic, yea even moralistic. Natty Bumpo is portrayed not as a realistic example of a woodsman, but as an example of what a man should be. His honesty and bravery are exaggerated features, but the extremes of the portrait are to instruct us on how men should act. Cooper--and Natty Bumpo--continually note the obligations of defending and defining one's culture, of protecting women, of sacrificing personal interests. His novels, in this case The Deerslayer, will hopefully instruct my junior high boys on the duties of manhood and will enable the girls to develop a standard of behavior for themselves and future suitors.

I am also reading a biography of the great Dutch Christian theologian Abraham Kuyper. The book is God's Renaissance Man--Abraham Kuyper by James Edward McGoldrick. I am studying Calvinist Worldview thinkers in preparation for the Christian Worldview Student Conference in Newport News, Virginia this summer (see link to the left). And when it comes to worldview thinking, Kuyper led the way. His Lectures on Calvinism is a classic work of applied theology. Kuyper was a philosopher/king in the best Platonic sense. He was more accurately a theologian/prime minister. He worked to reform church and worship on Sundays and every other area of life during the rest of the week. He was a writer, newspaper editor and publisher, the founder of a university, the founder of a denomination of then-faithful Reformed churches, the founder and promoter of a successful political party, and a faithful preacher. His works were amazing and his legacy still stands. Kuyper has given us a vision of what Christians ought to do in all areas of life. I need large doses of Kuyper on a regular basis.

Friday, March 02, 2007

Current reading




What a blessing to live in these times! What a blessing to see books like this being published! This is among my current reads. The book is titled George Washington's Sacred Fire by Peter Lillback with Jerry Newcombe. The key feature of this massive 1000+ page bicep building book is a thorough documented defense of our first President's strong and vital Christian faith. Note that it is his Christian faith, not Deistic beliefs.

Thursday, March 01, 2007

Bayard Sartoris' Journey to the Underworld



Faulkner’s novel The Unvanquished is not generally regarded as one of his greatest works, but it is the best introductory access into the labyrinthine wilderness of characters, themes, and geography of Yoknapatawpha County. This novel evolved from a series of related short stories that in the final effect, lacks the depth and unity of Faulkner’s better works. Yet, here in these stories, the reader meets the Sartoris, Compson, McCaslin, Sutpen, and Snopes families. Here in these stories, the tensions between races, the contrasting ante-bellum and post-bellum worlds, and the grander Faulkner themes of the “fierce pull of blood” (“The Barn Burning”) and “the human heart in conflict with itself” and the "old verities"(Nobel Prize Acceptance Speech) appear.

The Unvanquished bears the distinctions of epic literature in its setting within a world undergoing change, in its grand symbols (such as the plantation houses, railroads, horses, and guns), and its development of a hero whose journeys are spatial (leaving from and returning home), developmental (from youth to manhood), and moral (from childish gunplay to true courage). Bayard Sartoris, the hero, finds that his education in life entails a journey through the underworld in ways reminiscent of Dante. Randall Stewart commented on Faulkner’s theological tendency, saying, “There is everywhere in his writings the basic premise about Original Sin; everywhere the conflict between the flesh and the spirit. One also finds the necessity of discipline, of trial by fire, in the furnace of affliction, of sacrifice and the sacrificial death, of redemption through sacrifice.” [Randall Stewart, American Literature and Christian Doctrine (Baton Rouge: Louisiana State University Press, 1958), 142] Along with the Christian epic tradition, Bayard resembles the classical epic heroes. Like Achilles, Bayard grapples with mortality and honor; like Telemachus, he has to achieve manhood in his father’s absence, while yet in his shadow; and like Aeneas, Bayard rescues the dying remnants of a passing civilization (the ante-bellum South) with a vision of one better. Self-identity is Bayard’s quest. He is, as he is repeatedly reminded, both John Sartoris’s son and, upon the death of his father, the Sartoris.

The Unvanquished is structured around three defining confrontations with killing. The first killing is childish comedy. Bayard and his close friend Ringo, a family slave, are playing out the war his father is fighting. Attempting to shoot a Union officer, they succeed in killing his horse. They hide under the skirt of Bayard’s feisty grandmother, Rosa Millard. That mixture of fun, danger, and adventure is heightened when Granny and the boys get involved in commandeering mules from the Union army. Her actions bring her into a working alliance with the untrustworthy Ab Snopes. When Granny confronts an outlaw gang and its leader, Grumby, she is killed.

This leads to Bayard’s second confrontation with killing. With Bayard’s father off fighting in the war and Granny now dead, the responsibility for killing Granny’s murderer falls on Bayard. Up to this point, Bayard’s experiences have included the protection of Granny’s skirt, Ringo’s superior skills, and the legacy and recurring presence of his father. As a young boy, he has, from a safe distance, been more a narrator than participant in events. But in the fifth portion of The Unvanquished, titled “Vendee,” Bayard faces a world of which Cleanth Brooks says, “there are no constituted authorities to whom he could appeal had he wished.” [ Cleanth Brooks, The Yoknapatawpha Country (Baton Rouge: Louisiana State University Press, 1990, 1963), 85]Bayard is still a youth (age 15), but is confronted with the code of retribution, and fulfillment of his task is found only by his descending into the underworld.

As Virgil accompanied Dante, Uncle Buck McCaslin, a leader of the “dirt farmers,” guides Bayard and Ringo into this descent. Uncle Buck once hailed Bayard saying, “By Godfrey, there he is! There’s John Sartoris’ boy!” He then ambiguously describes Col. Sartoris as the ideal fighting hero, but also as a coward and a horse thief. Col. Sartoris represents the protection of the Southern order, but the failure of that old order is growing apparent. Uncle Buck had once told Bayard, “You got a long road. Take care of your grandma, boy, or John Sartoris will skin you alive. And if he don’t, I will.” (The Unvanquished, 54) Bayard’s road proves to be long, leading through the underworld, and Uncle Buck fulfills his part by going with him there.

Bayard, Ringo, and Uncle Buck enter into the underworld at Granny’s funeral. Her grave, with the fresh red dirt clods dissolving in the rain, marks the entrance into their journey. Although rheumatic, crippled, and elderly, Uncle Buck initiates events at the burial in pointing Bayard to his mission. Uncle Buck is the only one with a pistol, and while he proves ineffective at using it, his guidance is essential. While the boys keep thinking that capturing Ab Snopes is the goal, Uncle Buck directs them toward the actual killer. Knowledge of the real evil or the real goal is essential for the hero.

“Vendee” is filled with dark and gloomy images of woods, rain, and cold. In the rain at the funeral, Bayard notices that it would be “days and weeks and months before it [Granny’s grave] would be smooth and quiet and level with the earth.” (159) For many days and nights, the three travel “along known roads and the unknown (and sometimes unmarked) trails and paths.” (163) Ringo notches a stick each day for forty days, a Biblical allusion, but even that time is not enough for this wilderness journey. Like the descending levels of Dante’s Inferno, the scenes encountered along the way image a greater aspect of the evil they are facing. Among such images are the ashes of burned homes, a lynched black man, and a woman exhorting them to find and kill the outlaws.

One night a stranger warns the three to capture Ab Snopes and leave Grumby alone. As he rides off, he shoots and wounds Uncle Buck, and this injury, along with his other ailments, later force him to return home. But Uncle Buck’s presence is still needed. Two key events fulfill his role. After a cold and icy night, they happen upon a snake, a moccasin, frozen in ice, reminding the reader of Dante and Virgil’s finding Satan, the great Serpent himself, frozen in ice. Uncle Buck rightly announces that it is a sign. Shortly after this, they capture Ab Snopes. Bayard attacks Snopes, but Snopes’s life is spared. Uncle Buck is then able to leave Bayard and Ringo, but not before giving them the gun and pointing them again to their mission, saying “Catch them! Catch them!”(176)

More traveling in the cold and the rain ensue before the two boys finally reach Grumby, now abandoned by his men. In the fight that follows, Bayard shoots and kills Grumby. His body is taken to the old compress where Granny had been killed, and there it was, to use Uncle Buck’s words, “pegged out on the door to it like a coon hide, all except the right hand.”(186) Bayard and Ringo had severed the hand that killed Granny and fastened it to her grave.

At Granny’s grave, the boys emerge out of the underworld. Bayard notices that the ground is now almost level. He says, “And then we both began to cry. We stood there in the slow rain, crying. We had ridden a lot, and during the last week we hadn’t slept much and we hadn’t always had anything to eat.” Like Jesus in the wilderness, Bayard has faced hunger and deprivation. Like Dante emerging from the Inferno, he weeps. He mourns the loss of his grandmother for sure, but also the loss of his own youth, the playful world, and innocent life he had once known.

The sadistic nature of Bayard’s killing and dismembering Grumby contrasts strongly with the final confrontation with killing in this book. Cleanth Brooks noted that Bayard had been “gently nurtured.” He said, “The killing and mutilation of Grumby thus measures the stress of the times and their pressures on Bayard. But we cannot realize fully the impact of the episode on Bayard’s mind and spirit until we have read the last section of the novel.” [Cleanth Brooks, 86-87] In the last section, Bayard confronts the man who killed Col. Sartoris, while he (Bayard) was away studying law. By grace and courage, Bayard refuses to kill his father’s killer and thus ushers in the rule of law. But this final stage of Bayard’s growth—this time of courage—is built upon his time in the underworld.

Randall Stewart said, “The greatness [of Man in Faulkner] is measured by the distance between the heights he attains and the depths which he descends or, but for the grace of God, might have descended.” [Randall Stewart, 142]Bayard reaches heights because his journey to the underworld carried him to the depths. Just as eternity sets time in perspective, so the underworld sets the real world in perspective. The Unvanquished begins with Faulkner portraying comedy at its height; it ends with his portrayal of courage and manhood at its height; tying these two together is the journey through the depths of the wilderness, into the underworld.