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| Another worthy book by Leland Ryken |
The greater significance of Luther’s hammer and nails is the chain reaction of events that followed. The Reformation was not a one man show or even a two or four man show. What made the Reformation world-changing and on-going was the many sparks that it ignited across Europe and across time.
The battle for the Bible in English is a rich and tumultuous story. The very fact that James Stuart, who was James I of England and James VI of Scotland, is associated with a faithful translation of the Bible is richly ironic in many ways. Although he was well trained theologically, morally he was degenerate. His leadership style is antithetical to imitation. Otto Scott said that his name being attached to a Bible is a blasphemous joke.
King James threatened to “harry the Puritans out of the land.” This statement illustrates the several great accomplishments of his troubled reign, all of which came about in opposition to his personal and theological preferences. He helped create a Puritan commonwealth in the New World. He fortified Puritans in England, and he commissioned a Bible to blunt the edge of Puritan theology (by countering the Geneva Bible). One is stunned into seeing the Sovereign God ruling history for His own glory when contemplating England during the time of the Stuart kings. (And such a vision for history should give us some comfort in our own leadership-challenged times.)
Dr. Leland Ryken has written a book that highlights and celebrates the history and influence of the King James Bible. The book is titled The Legacy of the King James Bible: Celebrating 400 Years of the Most Influential English Translation. This book is published by Crossway Books (one of my favorite publishers).
Several points should be noted about this most enjoyable book.
First, Dr. Ryken is eminently qualified to write this work. One of my pleasures back in August was meeting him at Wheaton College. My son, Nick, is taking Dr. Ryken’s Shakespeare course. Every time Nick and I talk, I ask, “What is happening in the Shakespeare class?” Leland Ryken has written quite a few books that work as a two way street. By that, I mean that he writes about the Bible as a literature professor and about literature from a Christian perspective. On the one hand, he has written a number of books on literary devices in the Bible. Similes, metaphors, personification, poetic parallels, and other terms from English class are all useful tools and terms for unlocking and enriching our understanding of the Bible.
Along with those books, Dr. Ryken has written quite extensively on seeing literary works from a Christian perspective. His studies of literary classics includes both overtly Christian works and works that contain, but not proclaim a Christian perspective. I have plundered his books for years in a fruitful search for insight into literature.
Second, Dr. Ryken is not a “King James only” man, nor one who prefers the KJV to all other translations. His preference is the English Standard Version. He has written several works on Bible translations and has great concern over the use of “dynamic equivalent” translations. He recognizes the literary and cultural greatness of the KJV, but also sees limitations, especially in regard to its readability for modern people.
Third, Dr. Ryken is a teacher. Teachers at their best point to really great things and say, “Look.” Dr. Ryken’s book is a survey of history, literature, and culture that is filled with exhortations to look and see. I was astounded and reminded and amazed at the many influences of the KJV. I needed the reminders, and I was blessed by seeing what I had either never seen or what I had overlooked.
I don’t normally recite chapter and section titles in a book review, but will use the table of contents to survey this book. First, the book covers the history of English translations of the Bible. Men labored to translate, print, publish, and distribute something we take for granted—the Bible in a readable English translation. That story is centered around a host of theological and political events that were brewing in England for centuries. Quite simply, the battle for the Bible in England and the battle for political freedom are two sides of the same coin.
In the second section, Dr. Ryken covers the influence of the KJV in history. We live in a time where new translations or paraphrases appear almost yearly. Modern political leaders are known for misquoting the Bible continually. But for centuries, at least until the 20th century, the KJV undergirded much of the language and thought of society. People were nurtured in the rhythms and poetry of the Bible. This is illustrated in the case of the old grandmother, an emigrant from Europe, in the movie “A Tree Grows in Brooklyn.” She wants her grandchildren to read the Bible and Shakespeare so that they can succeed in the United States.
The third section of The Legacy of the King James Bible focuses upon that translation as a literary masterpiece. Since some of us are relentlessly pursuing the recovery of a sense of literary value, this section is useful. Like many Christians who came to a knowledge of the faith in the 1970s, I was blessed by less than stellar translations. From Good News for Modern Man to The Living Bible, I am thankful for at least touching the hem of the garment of Biblical thought, but I could have potentially benefited far more by being caged with a King James Bible.
The last section of the book should be required reading for anyone getting a literature degree. It is titled “The Literary Influence of the King James Bible.” It is no wonder that author, poet, literary critic, and teacher Robert Penn Warren, who personally was not a believer, demanded that English student read and master the Bible. Many works of literature are obscured without an understanding of the Bible. It is not just the Puritans of colonial America and John Bunyan who depended upon the KJV. Early American writers like James Fenimore Cooper, Nathaniel Hawthorne, and Herman Melville, all borrow from, allude to, and echo the language and concepts of the KJV.
More recent American writers like William Faulkner, Flannery O’Connor, and Eudora Welty all used the KJV for terms, ideas, and themes. Across the pond in England, literary figures from Shakespeare and Milton to Dickens and Lewis were moved along by the cadences and ideas from the King James Bible.
This year, I have been using the King James Bible for my morning New Testament reading. I have been reminded continually of both its beauty of form and its obstacles to understanding. Normally, I bounce back and forth between the New King James and the English Standard Version. I will never be an expert on the KJV or an advocate for its exclusive use, but books like Dr. Ryken’s remind me of the great use God has made of this Bible in the past. And the King James Bible, at age 400 and counting, is still making an impact.


















