 |
| The Life of the Mind and the Love of God |
 |
| A Sequel to a pivotal study |
Iron sharpens iron, and God gives different gifts to men.
As it happened, John Piper and Mark Noll were roommates while in college at Wheaton. Their kingdom labors have been far different. Both have excelled in their fields and both have written a bevy of books. I confess to being impoverished in regard to literary labors, but I am, as always, working to overcome that deficit.both men's
Both men have fairly new books that are on a related topic: The Christian Mind. Piper's book is simply titled
Think and his old buddy, Mark Noll's, gives that thinking an intellectual anchor in
Jesus Christ and the Life of the Mind. It is obliged of every Christian who writes on the topic of the Christian mind and thought to pay sufficient homage to Harry Blamires, whose book
The Christian Mind, appeared in 1963. The opening line set out the contours of the battle: There is no longer a Christian mind.
That line was a wake-up call. It did not mean that there were no smart Christians around, for in 1963, C.S. Lewis could have sat down with Cornelius Van Til, Herman Dooyeweerd, Flannery O'Connor, T.S. Eliot, and quite a few other brainy or artistic Christians. But as far as the Christian community and Church having intellectual ideas that were plowing over the opposition in the modern world Areopagus (Acts 17), it just was not happening. And still generally isn't.
Christians sometimes get to fire a few salvoes of wisdom across the rotting bow of modernity's battlefleet, but we are far from the cutting edge of cultural issues. Quite often, Christians just are not taught how to think. There are, for example, very few believers who can intelligently and calmly discuss the merits of their denominational rivals. At best, we are usually condescending and patronizing, and more often, we are misinformed and insulting.
John Piper's short book,
Think, is an attempt to call Christians to the front of the classroom in order for them to begin being students. He makes note of books written by other Christians dealing with intellectual improvements, and these include his old roommate and contributor to the preface to
Think, Mark Noll, along with Gene Edward Veith, Os Guinness, and James Sire. If Piper's book were simply to call attention to these authors, it would serve us well. But he goes further. The intent of
Think is not to restore logic to the curriculum or encourage bibliophiles like me to buy more books or to suggest that we gather at the coffee shop to discuss philosophy from a Christian perspective. (And I like all three of those ideas.)
Piper's goal is for believers to think about the Bible. There will be no Christian thinking in a worldviewish sense if there is not Christian thinking in regard to the Bible. The hands-in-the-cookie dough of this book comes from his working through various texts of Scripture and ideas growing out of Scripture that, misunderstood or misapplied, might discourage or minimize Christian thought. This is not a deep, profound, esoteric book, yet I have read it twice and find myself longing for a teaching seminar or other occasion to read through and
think more about this book.
Being in the sermon-making business, sometimes...all too often...I have to whip out a recipe quickly. Find a text and a subject, add 2 or 3 anecdotes, find a good quote, add a funny line, divide into 3 portions, mix in doctrine and applications, let set for 24 hours, serve...and hope God blesses the inadequacies. So I need the constant lessons of a book like
Think.
Christian school teachers, along with pastors, elders, and Sunday school teachers need this book. Maybe it should go to our lists for students heading off to college. Who, after all, doesn't need more exhortation and encouragement and mentoring and reminders to think?
Piper deals with the topics of Relativism and Anti-intellectualism. There are always "Isms" lurking around that seek to undermine Christian thought and action or to directly attack them. Like a journey with Natty Bumpo and Chingachgook through a James Fenimore Cooper novel, there are dangers all around. No sooner has a Huron been dispatched to his happy hunting ground than some Frenchman, or bear, or storm, pops up threatening the forest-wise travelers. (And we realize that it would have taken Fenimore Cooper six pages to have stated what I just said.) I deal with Relativism constantly--in my heart, in my students, in my family, and in my church. Even when we do not walk the aisle to ask Relativism in our hearts, we imbibe the spirit of our times (the Zeitgeist). Anti-intellectualism is just as rampant. Although the simple minded country-church believer may be an example of it, the greater, high-handed sin of anti-intellectualism comes from people who are in thinking environments and are trained to think, but don't think in areas of Christian living.
To use just one quote from the book: "The task of all Christian scholarship--not just biblical studies--is to study reality as a manifestation of God's glory, to speak and write about it with accuracy, and to savor the beauty of God i it, and to make it serve the good of man." Just one quote! The book is over 200 pages of this kind of stuff.
Mark Noll's
Jesus Christ and the Life of the Mind is a great companion volume for
Think. But the two books are not the same. These are not two varieties of the same topic. Noll is more focused on the academic life. It is the scholar-by-trade more than the Sunday school teacher who needs to read Noll's book. (Although, Sunday school teachers, there is gold in them-thar hills for you too.)
Dr. Noll centers much of his study on the academic implications of Jesus Christ by focusing on one of the most tightly organized, well constructed, philosophical and theological documents ever written--the Nicene Creed. Whether one regularly quotes from the Nicene or Apostle's Creed or both, it is easy to fall into rote recitation and to forget the powerful content of these creeds. There is enough compressed theological and philosphical and intellectual material to explode the world many times over.
At this point, I am still working my way through Noll's book. Today I was reading from the chapter titled "Christology: A Key to Understanding History." This book is not a Christian world-view wading pool. It has a definte "add caffeine" component to it. If Jesus Christ is calling some of us to "the life of the mind," we better not think that it will be easy in comparison to Christ's other demanding calls. Christ's call entails rewards, not ease. We are saved by grace, not works; we are not called to service by works.
This book is a sequel to Noll's defining work
The Scandal of the Evangelical Mind. Noll set a high bar then and raises it now that we have had years to practice that first jump.
Just as Piper and Noll were once roommates, now we need to make their books shelf-mates.