The Christian is the real radical of our generation, for he stands against the monolithic, modern concept of truth as relative. But too often, instead of being the radical, standing against the shifting sands of relativism, he subsides into merely maintaining the status quo. If it is true that evil is evil, that God hates it to the point of the cross, and that there is a moral law fixed in what God is in Himself, then Christians should be the first into the field against what is wrong--including man's inhumanity to man.
Mature Christians, and Christians in places of responsibility, must summon the courage to distinguish, under the Holy Spirit, between unchangeable biblical truth and the things which have merely become comfortable for us.from The God Who Is There, contained in Francis A. Schaeffer Trilogy, published by Crossway Books.
One of my reading goals for the past year and this one is to read or re-read the works of Francis Schaeffer. In January, we will be celebrating the 100th anniversary of his birth. Much of Schaeffer's work needs to be read with a historical consciousness of the cultural upheavals of the 1960s and 1970s, the theological truth decay growing out of decades of the influence of the higher critical movement and theological liberalism, and the flight of evangelical Christianity from social action. Even without grasping the cultural milieu of Schaeffer's time, Christians can still profit from reading him. Schaeffer's work carried on the legacy of Abraham Kuyper's Lectures on Calvinism and J. Gresham Machen's Christianity and Liberalism.
The writings of R.J. Rushdoony were more grounded in Calvinistic theology and more heavily footnoted. The ideas of Herman Dooyeweerd were more deeply philosophical and far ranging in implications. The books by Greg Singer (a Presbyterian) and Christopher Dawson (a Roman Catholic) were better historically grounded. But Schaeffer was gifted in being able to address a broader audience. He was, primarily, a preacher and evangelist, rather than an apologist or philosopher. He realized his gifts and mazimized their uses. His followers have filled whole bookcases with their outworking of the basic ideas that Schaeffer taught in his books, lectures, and gatherings at L'Abri.
I am hoping we will be able to have a Schaeffer100 seminar in January 2012.





