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| Stories of Great Christian Preachers and Servants |
It’s fun to imagine having a meal with some of your heroes and favorite figures from history. In my case, the dinner party would include hundreds of guests ranging from famous leaders and generals, authors of classics, teachers and professors, and pastors and theologians. Such a gathering would overwhelm my senses. I would not know whether to sit with the poets and novelists, the historians, the generals, the U.S. Presidents, the country music singers, or just sit between Winston Churchill and Ronald Reagan.
Such a gathering is fun to imagine, but not possible. What would be possible would be to have a meal sitting between two of my living heroes. Both are authors, both British, and both could talk about a favorite subject of mine: Heroes. Both men have actually written books, somewhat different books, that have the same title: Heroes. And both men, whose hero lists are different, have as heroes some of my own heroes.
The two authors are Iain Murray and Paul Johnson. It would seem quite necessary for me to be placed between them, for I don’t know how well they might get along. On the one hand, both are prolific writers. I have read about ten books of each of them, but have not read all either has written. They have both written about history and historical figures. And they have both written books from a decidedly religious, more specifically Christian perspectives. And both men are still mentally and physically active, although they are in their eighties. Both are undoubtedly filled with many anecdotes of the people they have known and written about. Still, I am not sure how cordial the conversation might be.
Like the character named Delmar in the movie O Brother, Where Art Thou?, when Murray and Johnson disagree, I would cast the deciding vote by saying, “I agree with you two fellers.” In many cases, I must add that I would probably be much more in sync with the thinking of Murray than Johnson. That can be explained as we go.
Iain Murray has been a pastor and author since the 1950s. His larger ministry really centers around the founding of the Banner of Truth Trust in 1957. The Banner of Truth has published a theological magazine since those founding days and has published or reprinting hundreds of Christian books from the Reformed and Puritan perspective. Banner has created both an awareness of the Puritan tradition and a practical application of Puritan theology in Christian life. Whereas Perry Miller is credited with reawakening the academic community of the importance of studying the Puritans (particularly those who migrated to the American colonies), Iain Murray, Martyn Lloyd-Jones, J.I. Packer, S.M. Houghton, and other British Christians of the mid-twentieth century, reawakened evangelical Christianity to the Puritan heritage.
For Murray and his associates, the Puritan era was not an economic or social interest. (For British historian and Marxist, Christopher Hill, it was exactly that.) Neither were the Banner folks focused on the political impact of the Puritans. (For the Reconstructionists of the 1970s and 1980s, this was a major concern.) Rather, it was Puritan doctrinal thinking and practical Christian piety. And the interest of the Banner of Truth ranged beyond just an era of English history, for Puritanism was connected to the events and leaders of the Protestant Reformation that preceded Puritanism and was also connected with events in Scotland and the United States (both in the colonial and early nationhood eras), and the heritage of the Puritans re-emerged in the Methodist revival of the mid-1700s and in the pastoral ministries of later British ministers, such as Charles Spurgeon, J.C. Ryle, and Martyn Lloyd-Jones.
The range of Murray’s books testify to his interests and the causes which he has championed. Two of his earlier books are The Forgotten Spurgeon, which was a call for reexamining the Calvinistic theology of the still frequently read Baptist of the late 1800s, and The Puritan Hope, which was both a history of Puritan beliefs concerning eschatology (last things) and a call for re-examining a postmillennial approach to the Scriptures. Others of his books include biographies of Arthur Pink (twentieth century Calvinist Baptist author), John Murray (twentieth century Presbyterian theologian), Martyn Lloyd-Jones (incredibly important 20th century pastor and writer), and Jonathan Edward (colonial American theologian, author, and pastor). He also has written about Christianity in Australia and Scotland. Other books covered concerns about theological liberalism, modern revivalism, and the influence of John Wesley. Murray, a staunch Calvinist, is quite generous in his appreciation for Wesley and the Methodist movement.
His book Heroes, published by Banner of Truth in 2009, grew out of talks and shorter articles about some of his favorite Christians of the past. Ever the preacher and exhorter, Murray is not content to simply give the biographical details of his subjects’ lives. He gives practical lessons to be followed by Christians today. For him, history is not merely interesting stories of the past or an academic discipline; rather, it is moral philosophy. History teaches. We learn and are helped, or we ignore it and suffer.
Murray’s heroes include such famous men of Christian history as Jonathan Edwards (summarizing and building upon his book of some years earlier), George Whitefield, John Newton, and Charles Spurgeon. He also included lesser known Christians, such as Thomas Charles of Bala, the missionaries William H. Hewitson and Robert Reid Kalley, and the Charles and Mary Colcock Jones family of ante-bellum Georgia. In every case, Murray had particular themes to draw out of each of these Christian lives and their ministries. In the case of the Jones family, for example, he discussed the efforts of that family to minister to slaves in the old South.
As a history teacher, I found these biographical sketches useful. Whether it was British missionary efforts or life in early America, the men of those times exemplify the issues of the time. But biographical details can be easily picked up in encyclopedias or the more handily accessible Internet. What the history resources cannot give is the soul stirring nurture of Murray’s heroes. This book rekindled a love of Calvinistic piety and evangelism. The Reformed faith is rich and multifaceted. Sometimes, as a school administrator and teacher, my emphasis is on the worldview thinking in all subject areas and Reformation heritage in history. Calvinism can appear, distortedly yet frequently, as being all head and no heart. Murray is not promoting an emotion-centered faith, but rather an eminently pious and heart-felt Christianity that is nurtured through sound theological preaching and solid books.
His heroes were, quite often, men of books. Murray’s labors, his efforts to emulate his heroes, has been to fast track young Christians toward spiritual maturity through an acquaintance with the riches of the past. As he notes in a quotation from Thomas Fuller:
History maketh a young man to be old, without either wrinkles or grey hairs; privileging him with the experience of age, without either the infirmities or inconveniences thereof.Even those of us who do know wrinkles, grey hair, and infirmities, can still profit from Murray’s beloved heroes.
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| Author and Historian Iain Murray |








